hidden
Image Database Export Citations

Menu:

Sacred Water and Sanctified Vegetation: Tanks and Trees in India

Show simple item record

dc.contributor.author Pandey, Deep Narayan en_US
dc.date.accessioned 2009-07-31T14:45:02Z
dc.date.available 2009-07-31T14:45:02Z
dc.date.issued 2000 en_US
dc.date.submitted 2001-07-02 en_US
dc.date.submitted 2001-07-02 en_US
dc.identifier.uri https://hdl.handle.net/10535/2384
dc.description.abstract "Indian villages are famous for their traditional water management. This includes, in particular, village tanks (also called village ponds), one of the most notable examples of riparian commons. There are between 1.2 to 1.5 million tanks still in use and sustaining everyday life in the 0.66 million villages in India. Tanks have been the most important source of irrigation in India. Some tanks may date as far back as the Rig Vedic period, around 1500 B. C. "Studies of village settlement and collective efforts to create tanks are well documented. Similarly, studies of tanks as the source of irrigation, fish, ground water recharge and other products also exist. "The traditional knowledge of tank construction, maintenance, and customary planting and sanctification of tree groves on earthen embankments and islands within the impounded area has, however, been overlooked. These islands, known locally as lakheta, are constructed of soil and act as refuges for plants and animals. Such groves are prominent parts of the village commons in India, and serve vital social, religious, ecological, and economic functions. "Rulers, zamindars (landlords), talukdars (feudal lords) and village communities took a keen interest in tank construction in pre-independent India. Abolition of zamindari and talukdari in the post-independent era led to an end of private ownership, and the ownership of confiscated tanks were vested mostly in State Governments and, in some cases, in village panchayats. Thus, tanks became commons, and all farmers in the command area received access to water and groves. This, however, also results in a gradual breakdown of the traditional system of repair and maintenance of the tanks. In the process of destruction of village tank commons, many revert to private and/or open access regimes. The paper presents the traditional knowledge connected with the collective creation of groves on tank embankments and tank islands. The compensatory conservation of wild vegetation adjoining the tanks, in lieu of the vegetation that may have been submerged because of the tank construction, is discussed. The functions that these riparian commons continue to serve are addressed. Drawing upon the specific case of 12 village tanks in the Kota district of Rajasthan, the paper discusses institutional arrangements connected with participatory efforts to revive, create, and support modern and viable common regimes of groves on tank embankments and tank islands, and the compensatory sanctification of the adjoining vegetation." en_US
dc.language English en_US
dc.subject IASC en_US
dc.subject common pool resources en_US
dc.subject water resources en_US
dc.subject institutional analysis en_US
dc.subject participatory management en_US
dc.subject trees en_US
dc.title Sacred Water and Sanctified Vegetation: Tanks and Trees in India en_US
dc.type Conference Paper en_US
dc.coverage.region Middle East & South Asia en_US
dc.subject.sector Water Resource & Irrigation en_US
dc.identifier.citationconference Constituting the Commons: Crafting Sustainable Commons in the New Millennium, the Eighth Biennial Conference of the International Association for the Study of Common Property en_US
dc.identifier.citationconfdates May 31-June 4 en_US
dc.identifier.citationconfloc Bloomington, Indiana, USA en_US
dc.submitter.email hess@indiana.edu en_US


Files in this item

Files Size Format View
pandeyd041700.pdf 96.44Kb PDF View/Open

This item appears in the following document type(s)

Show simple item record