The Liberal Idea in 19th Century Italy: Building a New Science of Politics

dc.contributor.authorSabetti, Filippo
dc.coverage.countryItalyen_US
dc.coverage.regionEuropeen_US
dc.date.accessioned2009-09-09T18:54:38Z
dc.date.available2009-09-09T18:54:38Z
dc.date.issued2001en_US
dc.description.abstract"Liberal ideas in France grew within a long-established state, with the result that they sought either to reconceptualize political power (Guizot) or to challenge the very entrenched view of that state (Tocqueville). By contrast, liberal ideas in Italy combined with nationalism to generate a variety of ways to achieve national as well as individual liberation. The prospect of a single political regime for the entire Italian peninsula and islands generated considerable debate as to what kind of liberal, constitutional design or model of government was best suited to a population that had lived under separate and diverse political regimes for more than thirteen hundred years. This debate gave rise to two broad currents of thought and action known as moderate liberalism and radical, or democratic, liberalism. Both were intended to realize, promote and advance what has been called "the liberal conception of European history" (Tilly 1975, 37). But the two differed on some fundamental aspects. The first derived from notions of constitutional monarchy and representative government, drawing support from the British experience and particularly the work of John Stuart Mill; the other rejected constitutional monarchy and went beyond representative government to include principles for a self-governing, as opposed to state-governed, society, drawing support from Tocqueville's analysis of democracy in America. The first is closely associated with the Piedmontese Prime Minister Cavour and the creation of the Italian state; the other with the Milanese writer Carlo Cattaneo and the constitutional design that did not happen, the defeated federalist alternative. The net result was that, while the former lent support to the entrenched European view of the state, the latter lent support to a non-unitary, polycentric, political order. For this reason, Cavour and Cattaneo could agree on the basic features of incivilimento or progress in Europe and even on how to resolve the Irish question, but they could not agree on what system of government was best suited to a free and united Italy. I have elsewhere discussed the chains of events that created the prospect of a single political regime for the entire Italian peninsula and islands, the considerable debate it generated as to which constitutional design or model of governance was best suited to a pluralist society like Italy and the chain of events that weighted the result of the Risorgimento in favor of the creation of the state organized as a milder form of the French system of centralized government and administration to minimize the problems of bureaucratic preemption and failure associated with the French case (Sabetti 2000: chaps. 2-3). In this paper, I propose to focus, more specifically, on how liberal ideas were used to provide an Italian parallel to what Tocqueville sought to do by examining Carlo Cattaneo's attempt to fashion a new science of politics for a self-governing society."en_US
dc.identifier.citationconfdatesAugust 30-September 2en_US
dc.identifier.citationconferenceVarieties of Liberal Thought in Nineteenth-Century Europe, American Political Science Association Meetingsen_US
dc.identifier.citationconflocSan Francisco, Californiaen_US
dc.identifier.urihttps://hdl.handle.net/10535/4801
dc.languageEnglishen_US
dc.subjectliberalismen_US
dc.subjecthistoryen_US
dc.subjectgovernance and politicsen_US
dc.subjectself-governanceen_US
dc.subjectTocqueville, Alexis deen_US
dc.subjectWorkshopen_US
dc.subject.sectorSocial Organizationen_US
dc.titleThe Liberal Idea in 19th Century Italy: Building a New Science of Politicsen_US
dc.typeConference Paperen_US
dc.type.methodologyCase Studyen_US
dc.type.publishedunpublisheden_US

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