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Abstract:
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"The Tumbuka are normally described as patrilineal where inheritance of property including land, cattle and village headmanship is from the father to the son. Historical evidence, however, is increasingly suggesting that initially the Tumbuka were matrilineal. It has been argued that it was the coming and interaction with the Ngoni and the behaviour of one of the chiefs, among other factors, that transformed the Tumbuka into a patrilineal society. As a patrilineal society, village heads are normally men and land and other property is owned and inherited by men. Increasingly, however, there is an emergence of female village headmen in this patrilineal society. This paper, using data from the Malawian Land Tenure and Social Capital (MLTSC) project, examines the factors that have led to this transformation, implications for matrimonial residence and access to and ownership of land by women. Preliminary analysis of the data is showing that female chiefs are largely single and have qualities of leadership including umunthu. They are also chosen because there is no son or eligible male in the lineage to inherit the village headmanship. In terms of land inheritance, although land is largely inherited by sons there is evidence from the data that in cases where there are no sons land can be inherited by daughters and daughters also have access to land if they are divorced and they return to their villages. These changes in the patrilineal Tumbuka society have wider policy implications which need to be examined."
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